An Article on Student Pagan Rights

Teenagers are a special bunch with concerns different than adults. Teens can chat with each other here and learn from one another.
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Asch
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An Article on Student Pagan Rights

Post by Asch »

http://paganwiccan.about.com/od/yourleg ... s.htm?nl=1
Let’s talk about the rights of Pagans and Wiccans at school. As more and more young people discover earth-based spirituality -- and more families are openly raising children as Pagans -- teachers and educators are becoming more aware of the existence of families who are non-Christian.
Elementary School Aged Children

Some parents have faced issues with children being singled out during events at school, either for their beliefs or their lack of them. It is important that you talk to your child’s teacher about any concerns that you have. If you’re not sure what to say, there’s a decent essay available at So You Have A Pagan In Your Classroom that could provide a good jumping-off point for discussion.

One of the most common issues raised is the negative portrayal of witches in schools, particularly around Halloween. First of all, if your school allows the kids to have a Halloween party at all, consider yourself fortunate. Second, understand that the scary images of the green, warty witch who eats small children are rooted in ignorance, rather than willful maliciousness. If you're concerned about the possibility of this negative stereotyping affecting your kids, it's time to have a heart-to-heart chat with your child's teacher. If you don't, it's practically guaranteed that your kindergartner will announce in the middle of the class party, "But my mommy's a witch, and SHE'S not green!"

Communication is the Key

Talking to teachers ahead of time about your concerns -- and not in a defensive manner, but respectfully -- will get you much farther than coming into a classroom screaming because your child brought home a coloring page of a witch with a wart on her nose. At any rate, during your discussion with the teacher, you may wish to gently remind him or her that Wicca is legally recognized as a religion, and that stereotypes of any sort are not acceptable in an educational setting.

If your child's school is really open-minded, and is willing to allow a bit of comparative religion education, you might even be allowed to come in and talk to your child's classmates about what it is you believe and do. If you are lucky enough to get permission to do this, it would be advisable to leave out any discussion of magic, and instead focus on other aspects of your path -- reverence for nature, honoring your ancestors, celebrating the cycles of the seasons, etc.
Older Children and Teens

A few cases have made headlines when students, particularly teen girls, were forbidden to wear a pentacle or other Pagan symbol to school. As schools try to enforce a zero-tolerance policy towards behavior which might be considered harmful or gang-related, it’s entirely possible that an educator, simply out of ignorance, might ask your child to remove their jewelry.

If this happens, talk to the teacher, principal, or the school board. Consult a civil rights attorney if you have any questions. Realize that a good deal of people are simply misinformed about Paganism and Wicca, and often their concerns come because they don't know any better, not because of any real desire to offend or harm.

If you're not Pagan or Wiccan, but your child is, it's still a good idea to educate yourself about your child's beliefs. This will help you determine if your child is being made the victim of religious discrimination at school. Educators may, especially in the case of teens, assume the child is just "going through a rebellious phase."

It will help your teen to know that they have your support, and that you're willing to stand behind them if there are religion-based conflicts with teachers or school administrators. If you're not sure what exactly it is your child practices or believes, now is as good a time as any to talk to them.
The essay mentioned You have a Pagan in your classroom
http://paganwiccan.about.com/gi/o.htm?z ... c_essa.htm
"You have a Pagan in your classroom:"
An essay for school teachers about Paganism by Suzanne "Cecylyna" Egbert,
2000-NOV-2

A student in your school practices a religion with which you may not be familiar. This leaflet is simply to give you information you may need to understand the different experiences this student may share with you, and answer any questions you might have.

What is a Pagan student likely to practice and believe?

Because Pagans generally follow a non-creedal, non-dogmatic spirituality, there may be even more variants between Pagan religious beliefs than there are between denominations of Christianity. The most commonly practiced types of Paganism are Wicca, Asatru, Druidry, or simply Paganism, just as a Christian can be Catholic, Presbyterian, or simply Christian. All of these are somewhat different from each other. Because of this, the following statements may not be true for every Pagan you encounter. However, there are some practices that are generally common among Pagans; the student or his parents will tell you if their practices differ significantly from the following:

A Pagan student will celebrate a nature-based, polytheistic religion:

A Pagan student will honor Divinity as both God and Goddess, sometimes with a feminist emphasis on the Goddess. One effect of this is that the student is likely to treat gender equality as an assumption,

A Pagan student will celebrate religious ceremonies with small groups on Full Moons and at the beginning and midpoint of each season, rather than with large congregations or at a set weekly schedule. These celebrations are often called 'rituals' or 'circles', and the congregations called 'covens', 'groves', 'hearths', or 'circles'. Some of the items commonly found on the altar in a Pagan ceremony are statues of the Goddess or God; candles; crystals; wands; the athame, a blunt-edged dagger used as a symbol and not as a tool with which to cut; cups; cauldrons; incense; and a five-pointed star called the pentagram or pentacle.

A Pagan student may wear a symbol of his or her religion as an item of jewelry. The most common symbol is the pentacle, a five-pointed star in a
circle. The misconception of the pentagram as a satanic symbol is based upon its inverted use by those groups, in the same manner in which devil-worshippers may use the Christian cross inverted. The meaning of the pentacle as worn by Pagans is rooted in the beliefs of the Greek Pythagoreans, for whom the pentagram embodied perfect balance and wisdom; inserting the star in the circle adds the symbol of eternity and unity. Other jewelry that may be worn includes Celtic knotwork; crosses; triskelions; Thor's hammer; the labrys, a double-headed axe used as a symbol by Greco-Roman worship of Cybele; Goddess figurines; crescent and/or full Moon symbols; the Yin-Yang symbol; or the eye of Horus or horns of Isis from Egyptian mythology.

A Pagan student will view Divinity as immanent in Nature and humanity, and view all things as interconnected. This often leads to a concern with
ecology and the environment, and a fascination with the cycle of life.

A Pagan student will believe in magic, and may spell it 'magick' to differentiate it from stage illusions. This may include belief in personal energy fields like the Chinese concept of chi, and may also include the use of rituals and tools to dramatize and focus positive thinking and visualization techniques. It does not mean that the student is taught that he can wiggle his nose to clean his room, summon spirits or demons, or do anything else that breaks natural laws, though if young, like any child, a Pagan child may pretend these things. It also does not mean that the student is taught to hex or curse; in our ethical structure such actions are believed to rebound on the sender, and therefore are proscribed.

A Pagan student may believe in reincarnation. It is the most common eschatological belief held among Pagans, but is not universal. However, a Pagan student is unlikely to believe in either Heaven or Hell; she may believe in the Celtic Summerland, a place of rest between incarnations, or Valhalla, a realm of honor in Norse religions.

A Pagan student may call herself a Witch, a Wiccan, a Pagan or Neo-Pagan,a Goddess-worshipper, a Druid, an Asatruer, or a Heathen. He is unlikely to
call himself a Warlock, as that is believed to come from the Scottish word for 'oathbreaker'. And while a Pagan student may or may not be offended by the stereotype, she is likely to quickly inform you that the green-skinned, warty-nosed caricature displayed at Halloween bears no relation to her religion.

Ethics and rules of behavior:

A Pagan student will be taught ethics emphasizing both personal freedom and personal responsibility. Pagan ethics allow personal freedom within a framework of personal responsibility. The primary basis for Pagan ethics is the understanding that everything is interconnected, that nothing exists without affecting others, and that every action has a consequence.

There is no concept of forgiveness for sin in the Pagan ethical system; the consequences of one's actions must be faced and reparations made as necessary against anyone whom you have harmed.

There are no arbitrary rules about moral issues; instead, every action must be weighed against the awareness of what harm it could cause. Thus, for example, consensual homosexuality would be a null issue morally because it harms no one, but cheating would be wrong because it harms one's self, one's intellect, one's integrity, and takes unfair advantage of the person from whom you are cheating.

The most common forms in which these ethics are stated are: The Wiccan Rede, "An it harm none, do as thou wilt," and The Threefold Law, "Whatsoever you do returns to you threefold."

Religious plurality:

A Pagan student will hold a paradigm that embraces plurality.

Because Pagan religious systems hold that theirs is a way among many, not the only road to truth, and because Pagans explore a variety of Deities among their pantheons, both male and female, a Pagan student will be brought up in an atmosphere that discourages discrimination based on differences such as race or gender, and encourages individuality, self-discovery and independent thought.

A Pagan student is also likely to be taught comparative religions. Most Pagans are adamant about not forcing their beliefs on the child but rather teaching them many spiritual systems and letting the child decide when he is of age. However, a Pagan student is unlikely to have an emotional concept of Heaven, Hell, or salvation as taught by Christian religions, though he may know about them intellectually. And a Pagan student will be taught to respect the sacred texts of other religions, but is unlikely to believe them literally where they conflict with
scientific theory or purport to be the only truth.

Personal interests:

A Pagan student is likely to enjoy reading, science, and helping professions. Margot Adler, National Public Radio journalist, reported the results of a survey of Pagans in the 1989 edition of her book, Drawing Down the Moon. 1 The results showed that the one thing Pagans hold in common despite their differences is a voracious appetite for reading and learning. Pagans also seem to be represented strongly in the computer and health-care fields, so the Pagan child is likely to be computer-literate from an early age.


Conclusions:

Despite their sometimes misunderstood beliefs, earth-based religions have grown steadily throughout the past few decades, and provide a satisfying spirituality to their practitioners. With the current appreciation of diversity and tolerance, more people now understand that different cultural backgrounds bring perspectives that can be valued instead of feared. It is our hope that as a educator this will provide you with the information you need to be able to facilitate understanding.

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References:

1. Margot Adler, "Drawing down the moon: Witches, Druids, Goddess worshipers and other Pagans in America today," Penguin USA, (1997) Rated by Amazon.com in the top 3,500 of all books sold. Read reviews or order this book safely from Amazon.com online book store
2. Introductory books on Wicca are listed elsewhere on this web site
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JuniperBerry
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Re: An Article on Student Pagan Rights

Post by JuniperBerry »

*Dies*

Asch wrote:http://paganwiccan.about.com/od/yourleg ... s.htm?nl=1
Let’s talk about the rights of Pagans and Wiccans at school. As more and more young people discover earth-based spirituality -- and more families are openly raising children as Pagans -- teachers and educators are becoming more aware of the existence of families who are non-Christian.
Other then the Jewish, and the Native Americans, and the Chinese traditionalists that have been around for decades? Paganism isn't unique in that regard.

Some parents have faced issues with children being singled out during events at school, either for their beliefs or their lack of them. It is important that you talk to your child’s teacher about any concerns that you have.


Which is exactly why it's an institution set up as being separate from religion. Children aren't there to learn about the wonders of the Goddess because some parent discovered Wicca. If there's a problem on the playground because your kid said something pagan, or picked his nose, or kicked sand in someone's face you go in for a conference to find ways to help your child socialize. And kids are kids. They'll have problems regardless of if they're pagan, dress funny, or accidently vomit in class and become 'that' kid. You don't come into the class with pamphlets and literature. You teach them that not everyone in the world is going to like you and then help with some self-confidence.

One of the most common issues raised is the negative portrayal of witches in schools, particularly around Halloween. First of all, if your school allows the kids to have a Halloween party at all, consider yourself fortunate.


Why? So that you can go in and discuss how discriminatory it is and then your kid can be the one that ruined Halloween for everyone as suggested below:
Second, understand that the scary images of the green, warty witch who eats small children are rooted in ignorance, rather than willful maliciousness. If you're concerned about the possibility of this negative stereotyping affecting your kids, it's time to have a heart-to-heart chat with your child's teacher. If you don't, it's practically guaranteed that your kindergartner will announce in the middle of the class party, "But my mommy's a witch, and SHE'S not green!"
Omg! It's a holiday. Get off your high horse and act like you are incredibly and offended and oppressed by this. You chose to associate with the image. An image that actually has a very valid basis, as some 'witches' were asshats. Tons of cultures have the black witch or evil hag. Some cats are black. Some hockey players decided to kill a whole camp full of kids. It's just a holiday that represents the scary and dark things that can come from ordinary life. A pagan friend of mine uses a green witch decoration at Halloween. It's fun. :roll:

If anything, you become like the Christians screaming about Halloween being a satanic holiday and that it should be abolished.
Talking to teachers ahead of time about your concerns -- and not in a defensive manner, but respectfully -- will get you much farther than coming into a classroom screaming because your child brought home a coloring page of a witch with a wart on her nose. At any rate, during your discussion with the teacher, you may wish to gently remind him or her that Wicca is legally recognized as a religion, and that stereotypes of any sort are not acceptable in an educational setting.
Meeting your child's teacher and immediately saying "Hi, I'm Becky, and I'm a witch." is as stupid as someone saying, "Hi, I'm Susan, and I'm a Baptist." No one cares! It's a school, not a platform for you to educate the world on how special you are for being a follower of a religion. You have not been opressed for centuries as a witch. Negative associations with witchcraft aren't a Christian thing, nor a matter of ignorance. Even in paganist Europe there were black witches. Spanish culture has the brujo/a, heathens have the Seidkona. It's a legitimate portrayal. And I'm sorry you decided to jump on the reclaiming bandwagon and neither you, nor your teacher, decided to actually investigate the true history and usage of the word.
If your child's school is really open-minded, and is willing to allow a bit of comparative religion education, you might even be allowed to come in and talk to your child's classmates about what it is you believe and do. If you are lucky enough to get permission to do this, it would be advisable to leave out any discussion of magic, and instead focus on other aspects of your path -- reverence for nature, honoring your ancestors, celebrating the cycles of the seasons, etc.
And, please, don't complain when the missionaries come to your schools and pass out literature on the virtues of God.



The essay mentioned You have a Pagan in your classroom
http://paganwiccan.about.com/gi/o.htm?z ... c_essa.htm


I'll address this article in a bit.


(The use of the word 'you' in this reply was as a general nominative and not an attack on Asch.)
The Gods we worship write their names on our faces; be sure of that. A person will worship something, have no doubt about that. We may think our tribute is paid in secret in the dark recesses of our hearts, but it will out. That which dominates our imaginations and our thoughts will determine our lives, and our character. Therefore, it behooves us to be careful what we worship, for what we are worshipping we are becoming.

- Ralph Waldo Emerson



As believers in the folk-religion we are studying, we seek after mysteries that expand the scope of our gods and our understanding of them, not reductionist theories that reduce them to manageable and socially productive "functions".

-Our Troth
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Asch
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Re: An Article on Student Pagan Rights

Post by Asch »

Lol ILU Juniper. The articles are clearly skewed to the overly sensitive parent and rather PC but they're a good rough reference. Something to get started with anyway. Honestly I went to school with kids of all flavors, one of my gradeschool classmates worshiped the Greek Pantheon, so did her folks, another was Native and worshipped their gods it wasn't generally an issue. Then again I don't live in the South etc. What kills me are the people that scream discrimination before stopping and thinking about whether or not its *really* discrimination.
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